The Universe is pure unconditional love. There is absolutely no guilt and no judgment. We are all manifestations of the Universe in physical form. Therefore, we are pure love, too. When we perceive any guilt in ourselves or in another, we are seeing through the eyes of the ego (a temporary creation of our minds), rather than our true selves, which is Spirit. Spirit is eternal.

By training and profession, I’m a scientist, not a theologian. However, scientists don’t ignore evidence, and the evidence presented to me during my tumultuous spiritual journey has convinced me of the reality of Jesus and the power of unconditional love. I won’t go into details (they’re in my book).  I just want to say that I had to banish the judgmental, jealous, punishing ego-based deity of the Old Testament from my psyche and gain a new understanding of Jesus and his message. I firmly believe that Jesus, who is my hero, went willingly to an agonizing physical death on the cross, was resurrected in a spiritual body, and continues to be available to help those who are struggling to discover their own worth. I will remain forever grateful for what he has revealed to me. There is nothing to fear, because we are loved unconditionally, and our spirit is eternal. Happy Easter!

I am an infinitesimally tiny speck in an infinitely large universe, and yet I am loved, completely and unconditionally.  You are, too.  How cool is that? 

​I read Rudolph Otto’s book “The Idea of the Holy” many years ago, quite early on in my spiritual struggle. I appreciated his emphasis on both the numinous character and the moral perfection of the Divine. At the time, I felt that all religions shared a similar appreciation and understanding of the holiness or sacredness of God. However, when I more recently became familiar with the roots and teachings of Islam, I was forced to conclude that Islam’s God, Allah, as depicted in many parts of the Quran and other Islamic scripture, is not holy. A god who orders his subjects to hate, and even kill, non-Muslims is not holy. A god who describes the Jewish people as "the vilest of all creatures" and descendants of apes and pigs is not holy. I could go on and on, for the Quran and Hadiths are full of examples of Allah’s unholiness. So when I see pictures of devout Muslims touching their foreheads to the ground in reverence to their unholy god, I feel great sadness. Perhaps there are many nominal Muslims who are simply ignorant of the nature of Muhammad’s Allah, but devout Muslims should know better. The fact that they don’t means that they don’t appreciate or understand true holiness. If they understood, they would know that Allah of the Quran is not worthy of veneration, and is simply a creation of Muhammad's sick ego.

This is what the eminent atheist philosopher Bertrand Russell had to say about Islam:
​ 
“Over a billion people believe in Allah without truly knowing what Allah supposedly stands for or what he really demands of them. And the minority that do understand continue to be Moslems because they have redefined their morality and ethics to fit within the teachings of Islam, which are floridly lacking in morality (italics mine). They therefore redefine what is good and evil in order to fit their lives into what is preached by Islam, instead of examining Islam to see if it fits within the good life. Backwards thinking, imposed by a backward religion.” (Mr. Russell defined “the good life” as “one inspired by love and guided by knowledge”.)

The following article originally appeared on the website turningpointproject.com, and was later reprinted in thecatholicthing.org. It is posted here with permission of the author (William Kilpatrick).

​​A commonplace has emerged among media and political elites that criticism of Islam or even of radical Islam will only serve to drive moderate Muslims into the radical camp.

That argument should be questioned because it can just as easily be that lack of criticism has led to the rebirth of militant Islam. Far from being critical of Islam, Western governments, media, academia, and even churches have bent over backward to claim that all the atrocities committed in the name of Islam have nothing to do with Islam. Indeed, the Western media have adopted a rigid system of self-censorship that keeps them from admitting that these atrocities are in fact committed in the name of Islam.

The latest example is the reporting on the assassination of a Russian ambassador by a Turkish policeman. Almost the first words out of the assassin’s mouth after the shooting were: “We are those who have given a pledge of allegiance to Muhammad that we will carry on jihad.” If you don’t remember him saying that, it’s because that part of the statement was omitted from almost all news and television reports. Apparently, our betters in the media were afraid that if we were aware of the man’s devotion to Muhammad, we might say something provocative that would turn untold numbers of peaceful Muslims into bomb-throwing jihadists.

Perhaps the prime example of the wages of silence is the current crisis in Europe. Islamic terrorists have declared war on Europe and the result has been a series of deadly attacks – at airports, subways, cafés, concert halls, and, most recently, Christmas markets. All this mayhem is the indirect result of ignorance about Islam – an ignorance that, in turn, is the result of an almost complete blackout of news unfavorable to Islam.

Anyone with a thorough understanding of Islamic culture and religion could have predicted that, even without the 2015-16 flood of Muslim migrants, the steady flow of Muslim immigrants over the years would create a combustible situation. The amazing thing is that the consequences of this massive migration were never discussed – except in glowing terms. Just about the only thing allowed to be said about the migrants was that they would solve labor shortages, refill welfare coffers, and bring cultural enrichment to Europe.

That was the official line. Anyone who deviated from it could expect censure, possible job loss, or even a criminal trial. Say something negative about Muslim immigration on your Facebook page and you would be visited by police. Say it in public and you would receive a court summons. It didn’t matter if you were a famous writer (Oriana Fallaci), the President of the Danish Free Press Society (Lars Hedegaard), or a popular member of the Dutch Parliament (Geert Wilders). If you couldn’t say something nice about Islam, then you shouldn’t say anything at all.

In the European case, the idea that criticizing Islam will create an army of radicals doesn’t hold up. Criticism of Islam is essentially a crime in many parts of Europe and has been for a long time. In Europe, few dared criticize Islam, but the radicals came anyway. More than anything else, it was silence that allowed Islamization and radicalization to spread through France, Germany, Belgium, the Netherlands, and Sweden.

Practically no one spoke up about no-go-zones, sharia courts, polygamy, and forced marriages, refusal to integrate, crime waves, and the rape epidemic. Now that many are finally beginning to speak out, it may be too late to avoid capitulation (Sweden’s likely fate) or bloody conflict (more likely in France).

The very argument that criticism of Islam will drive moderates into the radical camp suggests that criticism is needed. If Islam is such a hair-trigger religion that the slightest offense might radicalize adherents, there is something radically wrong with the religion itself. We don’t worry that criticizing Catholicism is going to produce angry Catholic mobs rampaging through the streets. We don’t fear that one wrong word is going to cause a young Southern Baptist to strap on a suicide belt.

Islam invites criticism. Given its bloody past and present, it would be highly irresponsible not to subject it to a searching analysis and critique. Such a critique would not aim at alienating Muslims (although some will inevitably be alienated), but at alerting likely victims of jihad.

One of the basics that non-Muslims need to know is that Islam divides the world in two – the House of Islam, and the House of War (all non-Islamic societies). And every Muslim is expected to do his part to make the House of War submit to the House of Islam. Europeans are now experiencing a “don’t-know-what-hit-me” sense of bewilderment because they never learned this basic fact about Islam.

One reason for our reluctance to analyze and criticize Islam (an idea) is that such criticism seems tantamount to criticizing Muslims (a people). Unfortunately, even if that is not the intention, it is often the result. A person can’t separate himself entirely from his beliefs, and, consequently, we take criticism of our religion personally. That’s a good reason for presenting the critique as tactfully as possible. But it’s not a good reason for offering no critique at all.

If you can’t criticize a belief system because it would hurt the feelings of people who subscribe to that system, then we were wrong to criticize Nazism, Communism, and Japanese imperialism. Ordinarily, we refrain from criticizing other religions. Such a live-and-let-live approach is generally sensible, but when the other religion takes the attitude that you must either convert, submit, or die, then live-and-let-live is no longer an option. That is the position that we are in with regard to Islam. And it is suicidal to pretend that things are otherwise.